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The term derives from the name of a month in the ancient Celtic calendar, in particular the first three nights of this month, with the festival marking the end of the summer season and the end of the harvest.
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"end") is a festival on the end of the harvest season in Gaelic and Brythonic cultures, with aspects of a festival of the dead.
Samhain was identified in Celtic literature as the beginning of the Celtic year and its description as "Celtic New Year" was popularised in 18th century literature From this usage in the Romanticist Celtic Revival, Samhain is still popularly regarded as the "Celtic New Year" in the contemporary Celtic cultures, both in the Six Celtic Nations and the diaspora.
For instance, the contemporary calendars produced by the Celtic League begin and end at Samhain.
It appears that the calendar was designed to align the lunations with the agricultural cycle of vegetation, and that the exact astronomical position of the Sun at that time was considered less important.
In medieval Ireland, Samhain became the principal festival, celebrated with a great assembly at the royal court in Tara, lasting for three days.
After being ritually started on the Hill of Tlachtga, a bonfire was set alight on the Hill of Tara, which served as a beacon, signaling to people gathered atop hills all across Ireland to light their ritual bonfires.
The custom has survived to some extent, and recent years have seen a resurgence in participation in the festival.
The Gaelic festival became associated with the Catholic All Souls' Day, and appears to have influenced the secular customs now connected with Halloween.